Modern Philosophy 17th 19th Centuries Questions Medium
Julia Kristeva's concept of the abject is a central idea in her work on psychoanalysis and feminism. According to Kristeva, the abject refers to those aspects of human existence that are considered repulsive, disgusting, or taboo. It is the boundary between the self and the other, the point where our sense of identity and order is threatened.
Kristeva argues that the abject is not simply a physical or material category, but rather a psychological and symbolic one. It encompasses bodily fluids, waste, decay, and anything that disrupts our sense of cleanliness, purity, and order. The abject is often associated with the grotesque, the monstrous, and the uncanny.
The abject is significant because it challenges our understanding of subjectivity and identity. It reminds us that our sense of self is not fixed or stable, but rather constantly negotiated and constructed. The abject disrupts the boundaries between inside and outside, self and other, and forces us to confront the uncomfortable and unsettling aspects of our existence.
Kristeva argues that the abject is not something to be rejected or ignored, but rather something that needs to be acknowledged and integrated into our understanding of ourselves and the world. By confronting the abject, we can gain a deeper understanding of our own fears, desires, and anxieties, and ultimately, achieve a more authentic and liberated sense of self.
In summary, Julia Kristeva's concept of the abject refers to those aspects of human existence that are considered repulsive or taboo. It challenges our understanding of subjectivity and identity, and encourages us to confront the uncomfortable and unsettling aspects of our existence in order to achieve a more authentic sense of self.